The Fire Element#2

August 22nd, 2007

The fire element is particularly affected by heat.

For example, during heat waves those who are weak (the sick and elderly) may die of heart attacks.  When we do vigorous exercise and get hot our heat beat is quicker.

Heat tends to ’scatter’.  We talk about people being ‘hot and bothered’ or ‘all the place’ or ‘all over the shop’.  At these times we are unfocussed and ’scatty’, not ‘cool’ and certainly not ‘cool-headed’.

Fire provides illumination and warmth. 

When our fire element is healthy we will be warm, not cold-hearted.  There will also be a clarity in our perceptions – we won’t be confused and scatty.

The fire element is associated with the ‘vital fluid’ called ’spirit’.

The heart is said to store the spirit.  This does not mean the same as western notions of ghosts or disembodied entities.  In acupuncture ’spirit’ has the notion of an energy that has both clarity and warmth.  

How is the fire element in your life?

    When you are stressed do you get scatty or go cold?

    Are you cool headed or do you tend to be over-excited?

    Do you have a clarity about your self and your circumstances?

    Would you describe as being warm-hearted? 

The Fire Element#1

August 20th, 2007

The fire element manifests in the human body in four ways. 

It is different to the other elements which only have two manifestations in our bodies.  Two manifestations of the fire element have rough western equivalents, two have little equivalent in western medicine.

The four manifestations of the fire element in the human body are: the heart, the small intestine, the pericardium and the triple heater (sometimes called the triple burner, triple warmer or even the three burning spaces.  The chinese name, the san jiao, is also sometimes used).

A brief digression on the small intestine and triple heater channels.  These are two of the three arm yang channels (the other one is the Colon – sometimes called the Large Intestine – channel).  These points on these channels are rarely used to affect the organs they are named the same as.  This is strange but ‘just one of those things’.

The hearts controls the flow of blood throughout the body.  The traditional saying is that:

the heart rules the blood (and the vessels it flows in).

The small intestine separates the pure from the impure.  This applies to both bodily fluids and the judgements we make about our experience.

The pericardium has the job of protecting the heart (it is sometimes called the ‘heart protector’).  We westerners speak of opening our hearts or being closed, in acupuncture these are the functions of the pericardium.  

The triple heater is both a division of the body into three and the distributor of fluids throughout the body.  The three body divisions are the upper heater (concerned with respiration and being above the diaphragm – heart and lungs), middle heater (concerned with digestion and being in the middle of trunk – spleen and stomach (and perhaps liver and gall bladder)), and lower heater (concerned with elimination and being located below the navel – the kidney, bladder and colon).

The Fire Element#3 Physical, Emotional, Mental and Spiritual

August 18th, 2007

The division into physical, emotional, mental and spiritual is not traditional in acupuncture. It is one that I have used for convenience. However the parts named do correspond to traditional divisions. Thus for the fire element: joy is traditionally associated with the heart, as are the four organs and spirit. Also some of the functions ascribed to spirit are covered by our term ‘mental’.

Physical

The fire element manifests as the four organs and their channels (heart, small intestine, pericardium and triple heater). The heart stores the spirit and rules the blood (the red liquid and the vessels it flows through).

Someone with a healthy fire element has energy and will have a healthy glow about them (if they have too much fire then their complexion becomes permanently eg through excessive consumption of alcohol, which is warming).

Emotional

The emotion of the fire element is joy. Too much fire and we become manic, over-excited. At the extreme people can die of heart attacks from being over-excited.

Mental

The mental aspect of the fire element are some of the functions of spirit. Clarity in our perceptions and consideration arise from a healthy spirit. However the spirit in acupuncture has more feeling of contemplation. The digestion and analysis of experience is more a function of the earth element. The spirit in acupuncture has a bit of a ‘zen feeling’ – of just letting things be as they are.

Spiritual

Fire ascends to heaven. In this sense the acupuncture notion of ’spirit’ does cross over with the western notion of spirit. When we know spirit is with us we can be both warm and clear. We will have a stillness that is compatible with activity and a sense of our purpose. We will experience a sense of joy that has the flavour of calmness, closer to bliss than excitement.

How is the fire element in your life?

Do you have a healthy heart?

Can you open and close your heart to others?

Do you find it easy to gain clarity about your circumstances?

Do you have an abiding sense of joy?

Artificer Learning#3

August 17th, 2007

This series of posts was written by myself and a friend for a Futures journal. It may be seen as a bit ‘out there’ and academic, but I do think it deals with issues that are important for education. Especially for education that deals with skills.

From Action Learning to Artificer Learning

Artificer Learning is a form of action learning focused on the learner who learns by making or shaping an action decided collectively and intended for some particular application towards a better world.

Such learning is always threefold – firstly internal to the learner (integrity, values etc), secondly external to the learner (ethics and how the world works – being a good citizen), and thirdly the bridge between the two – content. Generally speaking academia focuses on the third or content area.

In action learning theory, L = P + Q.,

Learning = Programed knowledge + Questioning [L = P + Q]

We see critical futures praxis or artificer learning adding two key components: (1) ‘A’ for Action is added to L and (2) ‘I’ for Intent is added to Q. These additions bring in actioning and intentionality as key for Critical Futures Praxis.

So the formula becomes AL=P+QI.

We call this form of Critical Futures Praxis “Artificer Learning” as it incorporates the various types of action listed above with an emphasis on Instrumental Action.

Other related terms for the type of learning we are advocating include: futuring, critical futures praxis, holonomic learning, (aspects of) play, integral learning, comprehensive design learning, environmental design, phronetic learning, immersion learning, and experiential learning. In all of these thinking and doing are integrated.

Conclusion
We have sought to argue a need to bias learning to action and thereby view thinking from action not action from thinking. Such an approach to leaning can be seen in extending Action Learning to Critical Futures Praxis. Even further we suggest the need for a pedagogy that does not continue the Platonic differentiation of thinking and doing while privileging thinking. We call such an approach Artificer Learning.

In this way we can contribute to building a better tomorrow – a future our children can live with.

Notes
* Phronesis is a reasoned and true state of capacity to act with regard to human goods (eudaimonia). [Aristotle - Nichomachean Ethics 1140b25]. As such Phronesis is practical wisdom developed through insight, reflections and practical theory accumulated around citizen actions taken on common issues aimed at embodying the ‘good life’ in the space of public life. Boyte (1995: 6)

**. Communicative Action involves commitment to actionable principles and requires deliberants to have considered – in dialogue – the kinds of practical actions inferred by principles, and their consequences, prior to making the commitment to protect common interests in the face of global opportunities, risks and challenges. Habermas (1992)

Boyte, H., Beyond Deliberation: Citizenship as Public Work, in Civic Practices Network paper delivered at the 1995 PEGS conference. 1995: United States of America. p. 12.

Habermas, J., Moral Consciousness and Communicative Action. 1992 Vol. Translated by Lenhardt, Christian

The Wood Element #3

August 15th, 2007

The wood element manifests in our bodies as the liver and gall bladder.  We will go into more depth about the liver and gall bladder later in this blog.

Just like the trees and plants in nature our wood element is affected by wind. 

Ask a school teacher about the effect of windy days on children – they get ratty and are hard to manage – they don’t flow easily from one thing to the next.

Wind moves and changes.  So symptoms that come and go or move around the body are called ‘wind’ in acupuncture.  We will go into wind in more depth when we deal with the causes of disease, “the devils” later in this blog.

For women the liver, which governs the flow of qi and blood, is especially important. 

The menstrual flow should be easy and painless.  When it is not it is often associated with feelings of frustration, anger and ‘rattiness’.

 

How healthy is your wood element?

    How do you find being out in the wind? 

    Do you chop and change or are you able to move steadily to where you want to be, accommodating changes in circumstances without being blow off course?

    If you are a woman do your menses flow easily?  Do you feel emotionally disturbed when menstruating?

The Wood Element #2

August 14th, 2007

Wood#2

 

The wood element in our body manifests as the liver and gall bladder.

Wood is a picture of resilient growth

- trees and plants can bend and flex with the wind and not break.  In our bodies the wood element, the liver, is associated with the tendons (not the muscles.  The tendons have a role in allowing us to flex and bend).  When we grow steadily (as pictured by the wood element in nature – trees and plants) then we are flexible and can bend and flex with changes in circumstances.

The wood element also is a picture of the beginning – of growth just starting. 

Wood can be pictured as the seed sprouting (it also corresponds to the season of spring where new growth begins.  This is more true in China and other countries than in Australia where there are plants that flower in every season – though still predominantly in spring in Australia too.)  This leads to the wood element, especially the gall bladder, being associated with stepping out.  The yin aspect of this process, the liver’s part, is the planning or visionary aspect.  In acupuncture the liver is said to rule the eyes physically as well – eye problems are a liver disorder. 

How healthy is your wood element?

    Are you physically flexible?

    Can you bend and flex when circumstances don’t go according to your plan?  Of do you get frustrated and angry?

    How are you at being in touch with your vision?

    How are you at flowing easily from your vision to action?

    Are you long or short-sighted?

I Would Like Your Help

August 14th, 2007

One ambition of mine is to write the best possible acupuncture course.

To do this I would like your help.

If you are an acupuncturist I would like you to answer two questions:

1. What were the problems you had when you first started working as an acupuncturist (on either the healing or business side of your work).

2. As time has gone on what problems have you had?  The same as in 1 above, or have they changed.

The course I write will be shaped by the answers to these questions.

I’d be very grateful for anything you may write.

With many thanks in advance.  Evan 

The Wood Element #1

August 13th, 2007

In our bodies the wood element manifests as the liver and gall bladder. 

The liver is the yin aspect because it is solid and the gall bladder is the yang aspect because it is hollow.

The liver is said to store one of the vital fluids – the blood.

What is meant by ’blood’ in acupuncture is slightly different to what is meant in western medicine.  In acupuncture it does mean the red flood which comes out if we are cut and flows through our body.  It also has a very important functional meaning in acupuncture – ‘blood’ has the job of nourishment, building us up.  (Another vital substance, ‘qi’, gives us the energy to do; blood is the restoration of ourselves from the expenditure of qi.  Thus qi directs how the energy is used and blood ‘produces’ qi.)

A traditional saying is:

qi is the commander of the blood, blood is the mother of qi.

We will go into the blood in more depth when we cover the vital fluids on this blog.

Wood symbolises steady growth. 

In our bodies the liver governs the flow of blood and qi – in health we flow with life: we have a bouancy and flow easily from activity to rest and from one activity to another.  When this flow is blocked we become frustrated and angry (the emotions associated with the wood element in our bodies).

So how is the health of your wood element:

    Are you nourished?

    Do you restore yourself after exertion or do you have a residual tiredness?

    Is your sleep refreshing or do you wake tired?

    How much of your time are you frustrated and angry?

    Do you find ways to flow past or grow through meeting obstacles in your life?

 

Artificer Learning#2

August 10th, 2007

This series of posts was written by myself and a friend for a Futures journal. It may be seen as a bit ‘out there’ and academic, but I do think it deals with issues that are important for education. Especially for education that deals with skills.

Moving to action

Moving to embrace action as a vital part of praxis this article argues that we need to embrace the design process that shapes action viz. Idea | Design | Implementation (action). We have found that, to be effective, 3/4ers of the energy is absorbed in Design and Implementation rather than conceptualising the idea.

In conventional academic processes, cognition absorbs some 3/4ers of the energy – the reverse of Artificer Learning. The conventional counterpoint to the academic – the practitioner – usually has their actions limited in scope by their auspicing body (e.g. employer, sponsor, commissioning body) so that bigger conceptual issues are seldom engaged. This fundamental flaw in education (actionless conception and conceptless action) has not been adequately identified or explored previously.

Types of actions

There is a need for various types of action:

. Communicative action**, may be seen as a fundamental requirement for Phronetic actions – which answer the collective question ‘how then should we live?’
. Instrumental action has two subsets – strategic action (direction of intent of the action) and operational or tactical action (implementation of the action)
. Artifice action is directed to prototype development (including the above actions and integrates self building (integrity), block building (actual project), community building (ethics), and mind building (learning by making) all braided together).

On the separation of thinking and doing

Boyte (1995) after Arendt, explains that it was Plato who introduced ‘the division between those who know and do not act and those who act and do not know’, and that by ‘sheer force of conceptualization and philosophical clarification, the Platonic identification of knowledge with command and rulership and of action [or practice] with obedience and execution overruled all earlier experiences and . . . became authoritative.’ This view was possibly maintained and extended by esoteric beliefs such as the Judeo-Christian one of original sin – where the manifest world, and potentially our actions therein, is seen as tainted.

We continue to action Plato’s separation of thinking and doing and forget Aristotle’s Phronesis – virtuous action – in which the two are inseparable.

Water: emotional, mental and spiritual

August 6th, 2007

This is my take on the other aspects of the water element. I use the division of physical, emotional, mental and spiritual for convenience. This is entirely my own invention and is not a division that is traditionally part of acupuncture.

Emotional:

the emotion associated with the water element in our body (the kidney and bladder) is fear.

Fear can cause us to urinate. (This is a traditional association.)

In my opinion fear can be very useful (this is not part of traditional acupuncture). It can be a warning of danger. Our emotions are one source of information (not infallible of course, but then neither are our thoughts). When we feel fear we should listen to it. We may then decide that there is no danger or that there is. Suppressing our awareness of our fear can lead to bravado and foolish action (”fools rushing in where angels fear to tread”).

How much is fear part of your life?

  • Can you listen to it?
  • Does it control you?
  • Do you feel the need to suppress or triumph over it?
  • How does your fear affect you – physically, mentally and spiritually?

Mental:

generalised awareness, not intensely focussed.

More like just checking out what is going on, getting the lie of the land. Water takes the shape of its container and this kind of awareness adapts itself to the situation.

  • Are you able to ‘just be aware’ of what is.
  • Your own feeling, desires and thoughts;
  • the things around you; and the qualities in your surroundings?
  • Can you enjoy this awareness of do you try to rush through it?

Spiritual:

your gift; what you feel you were put here to do/be in life.

  • Do you have a sense of your own contribution?
  • Your own uniqueness? (This is not to be grandiose but simply to acknowledge that all of us have our own uniqueness.)

This is not part of traditional acupuncture but is part of feng shui (the number one in the magic square that feng shui uses).